6 Mayıs 2012 Pazar

~PITTURA METAFISICA~

My brief summary of pittura metafisica: Pittura metafisica style of painting that flourished mainly between 1911 and 1920 in the works of the Italian artists Giorgio de Chirico and Carlo Carrà. The movement began with Chirico, whose dreamlike works with sharp contrasts of light and shadow often had a vaguely threatening, mysterious quality.



Metaphysical art: (Italian: Pittura metafisica), style of painting that flourished mainly between 1911 and 1920 in the works of the Italian artists Giorgio de Chirico and Carlo Carrà. The movement began with Chirico, whose dreamlike works with sharp contrasts of light and shadow often had a vaguely threatening, mysterious quality. De Chirico, his younger brother Alberto Savinio, and Carrà formally established the school and its principles in 1917.
While Futurism staunchly rejected the past, other modern movements identified a nostalgia for the now faded Classical grandeur of Italy as a major influence in their art. Giorgio de Chirico first developed the style that he later called Metaphysical Painting while in Milan. It was in the more sedate surroundings of Florence, however, that he subsequently developed his emphasis on strange, eerie spaces, based upon the Italian piazza. Many of de Chirico's works from his Florence period evoke a sense of dislocation between past and present, between the individual subject and the space he or she inhabits. These works soon drew the attention of other artists such as Carlo Carrà and Giorgio Morandi.
In his painting Turin Melancholy (1915), for example, he illustrated just such a square, using unnaturally sharp contrasts of light and shadow that lend an aura of poignant but vaguely threatening mystery to the scene. The arcades in this painting, as well as the deep perspectival space and dark-toned sky, are pictorial devices typical of de Chirico’s strange, evocative works. He gave his paintings enigmatic titles — such as The Nostalgia of the Infinite (1913–14), The Philosopher’s Conquest (1914), and The Soothsayer’s Recompense (1913) — that contribute to their cryptic effect. Other Metaphysical painters included Filippo de Pisis, and Mario Sironi.
In 1917, in the midst of the First World War, Carrà and de Chirico spent time in Ferarra where they further developed the Metaphysical Painting style that was later to attract the attention of the French Surrealists.
The Metaphysical school proved short-lived; it came to an end about 1920 because of dissension between de Chirico and Carrà over who had founded the group.

Metaphysical art. (2012, April 25). In Wikipedia, The Free Encyclopedia. Retrieved 17:39, June 6, 2012, from http://en.wikipedia.org/w/index.php?title=Metaphysical_art&oldid=489175980

Giorgio de Chirico

Giorgio de Chirico in 1936, photographed by Carl Van Vechten
Birth name Giorgio de Chirico
Born July 10, 1888
Volos, Greece
Died November 20, 1978 (aged 90)
Rome, Italy
Nationality Italian
Field Painting, Sculpture, Drawing, Costume and Stage design
Training Academy of Fine Arts in Munich
Movement scuola metafisica, Surrealism

Giorgio de Chirico: (July 10, 1888 – November 20, 1978) was a Greek-born Italian artist. In the years before World War I, he founded the scuola metafisica art movement, which profoundly influenced the surrealists. After 1919 he became interested in traditional painting techniques, and worked in a neoclassical or neo-Baroque style, while frequently revisiting the metaphysical themes of his earlier work.


~DADA~

My brief summary of dada:  Dada was an informal international movement, with participants in Europe and North America. The beginnings of Dada correspond to the outbreak of World War I. For many participants, the movement was a protest against the bourgeois nationalist and colonialist interests, which many Dadaists believed were the root cause of the war, and against the cultural and intellectual conformity—in art and more broadly in society—that corresponded to the war. Dada was not art, it was "anti-art." Everything for which art stood, Dada represented the opposite. Where art was concerned with traditional aesthetics, Dada ignored aesthetics. If art was to appeal to sensibilities, Dada was intended to offend. Through their rejection of traditional culture and aesthetics, the Dadaists hoped to destroy traditional culture and aesthetics.







Dada: A movement in European art (with manifestations also in New York), c.1915–c.1922, characterized by a spirit of anarchic revolt against traditional values. It arose from a mood of disillusionment engendered by the First World War, to which some artists reacted with irony, cynicism, and nihilism. Originally Dada appeared in two neutral countries (Switzerland and the USA), but near the end of the war it spread to Germany and subsequently to a few other countries. The unprecedented carnage of the war led the Dadaists to question the values of the society that had created it and to find them morally bankrupt. Their response was to go to extremes of buffoonery and provocative behaviour to shock people out of corruption and complacency. One of their prime targets was the institutionalized art world, with its bourgeois ideas of taste and concern with market values. The Dadaists deliberately flouted accepted standards of beauty and they exaggerated the role of chance in artistic creation. Group activity was regarded as more important than individual works, and traditional media such as painting and sculpture were largely abandoned in favour of techniques and devices such as collage, photomontage, and ready-mades, in which there was no concern for fine materials or craftsmanship; in literature the nonsense poem was a characteristic form of expression. Although the Dadaists scorned the art of the past, their methods and manifestos—particularly the techniques of outrage and provocation—owed much to Futurism; however, Dada's nihilism was very different from Futurism's militant optimism.

European Dada was founded in Zurich in 1915 by a group of artists and writers including Hans Arp, the German painter, sculptor, and film-maker Hans Richter (1888–1976), and the Romanian poet Tristan Tzara (1896–1963). According to the most frequently cited of several accounts of how the name (French for ‘hobby-horse’) originated, it was chosen by inserting a penknife at random in the pages of a dictionary, thus symbolizing the anti-rational stance of the movement. By the end of the war the movement was spreading to Germany, and there were significant Dada activities in three German cities: Berlin, Cologne, and Hanover. In Berlin the movement had a strong political dimension that was expressed particularly through the brilliant photomontages of Raoul Hausmann (1886–1971) and John Heartfield and through the biting social satire of Otto Dix and George Grosz; eventually it gave way to Neue Sachlichkeit. In Cologne a brief Dada movement (1919–20) was centred on two figures: Arp, who moved there from Zurich when the war ended; and Max Ernst, who made witty and provocative use of collage and organized one of Dada's most notorious exhibitions, at which axes were provided for visitors to smash the works on show. In Hanover Kurt Schwitters was the only important Dada exponent but one of the most dedicated of all.

Dada in New York arose independently of the European movement and virtually simultaneously. It was mainly confined to the activities of Marcel Duchamp, Man Ray, and Francis Picabia; their work tends to be more whimsical and less violent than that of their counterparts in Europe, although they still liked to shock. Duchamp was the most influential of all exponents of Dada and Picabia was the most vigorous in promoting its ideas, forming a link between the European and American movements. He founded his Dada periodical 391 in Barcelona and he introduced the movement to Paris in 1919. In Paris the movement was mainly literary in its emphasis, and its tendency towards the fanciful and the absurd formed the basis for Surrealism, which was officially launched there in 1924 but began to emerge a few years earlier. Other Dada groups appeared in Austria, Belgium, the Netherlands, and elsewhere. There was a Dada festival in Prague in 1921, in which Hausmann and Schwitters participated, and an international Dada exhibition was held in Paris in 1922. However, by this time the impetus was flagging, and at a meeting in Weimar in 1922, attended by Arp, Schwitters, and others, Tzara delivered a funeral oration on the movement.

Although it was fairly short-lived and confined to a few main centres, Dada was highly influential in its questioning and debunking of traditional concepts and methods, setting the agenda for much subsequent artistic experiment. Its techniques involving accident and chance were of great importance to the Surrealists and were also later exploited by the Abstract Expressionists. Conceptual art, too, has its roots in Dada. The spirit of the Dadaists, in fact, has never completely disappeared, and its tradition has been sustained in, for example, Junk sculpture and Pop art, which in the USA was sometimes known as Neo-Dada.


IAN CHILVERS. "Dada." The Oxford Dictionary of Art. 2004. Retrieved June 06, 2012 from Encyclopedia.com: http://www.encyclopedia.com/doc/1O2-Dada.html


Hannah Höch

Hannah Höch self-portrait, c.1926
Birth name Johanne Höch
Born November 1, 1889
Gotha
Died May 31, 1978 (aged 88)
Berlin
Nationality German
Field Collage
Training Berlin College of Arts and Crafts
Movement Dada
Works Cut with the Kitchen Knife through the Beer-Belly of the Weimar Republic, 1919


Hannan Höch: (November 1, 1889 – May 31, 1978) was a German Dada artist. She is best known for her work of the Weimar period, when she was one of the originators of photomontage.




21 Nisan 2012 Cumartesi

~SYNCHROMISM~

My brief summary of synchromism: Synchromism was an art movement founded in 1912 by American artists Stanton MacDonald-Wright and Morgan Russell. Their abstract "synchromies", based on a theory of color that analogized it to music, were among the first abstract paintings in American art. Synchromism became the first American avant-garde art movement to receive international attention.


Synchromism: An abstract or semi-abstract movement in painting founded in 1912 by Stanton Macdonald-Wright and Morgan Russell, two American artists living in Paris (they met there in 1911). The term, meaning literally ‘colours together’, was coined by Russell on the analogy of ‘symphony’. As it suggests, he and his colleague were primarily interested in the abstract use of colour (in 1912 Russell said that he wished to do ‘a piece of expression solely by means of colour and the way it is put down, in showers and broad patches, distinctly separated from each other, or blended…but with force and clearness and large geometric patterns’). In the period 1911–14 the Synchromists were working in a similar direction to the Orphists but more or less independently and the two Americans were appalled when they were dismissed by some critics as followers of their European counterparts. Although Synchromism petered out with the First World War (during which Macdonald-Wright and Russell were separated), it influenced several American artists over the next few years (notably Benton), and its founders hold distinguished places in the vanguard of abstract art.

IAN CHILVERS. "Synchromism." The Oxford Dictionary of Art. 2004. Retrieved June 06, 2012 from Encyclopedia.com: http://www.encyclopedia.com/doc/1O2-Synchromism.html

Stanton Macdonald-Wright


Born July 8, 1890
Charlottesville, Virginia
Died August 22, 1973 (aged 83)
Nationality American
Field Abstract art, Painting
Movement Synchromism
Influenced Thomas Hart Benton

Stanton MacDonald-Wright: (July 8, 1890 – August 22, 1973), was an American modern artist. He was a co-founder of Synchromism, an early abstract, color-based mode of painting, which was the first American avant-garde art movement to receive international attention.



~SECTION D'OR~

My brief summary of section d'Or: The section d'Or ("Golden Section"), was a collective of painters, sculptors and critics associated with Cubism and Orphism. Based in the Parisian suburbs of Puteaux and Courbevoie, the group was active from 1911 to around 1914. Jean Metzinger, Albert Gleizes, Robert Delaunay, Henri le Fauconnier and Fernand Léger, created a scandal that brought Cubism to the attention of the general public for the first time.



Section d'Or (Golden Section): Group of French painters who worked in loose association between 1912 and 1914, when the First World War brought an end to their activities. The name, which was also the title of a short-lived magazine published by the group, was suggested by Jacques Villon in reference to the mathematical ratio known as the Golden Section, reflecting the interest of the artists involved in questions of proportion and pictorial discipline. Other members of the group (who held one exhibition, in 1912) included Delaunay, Duchamp, Duchamp-Villon, Gleizes, Gris, Léger, Metzinger, and Picabia. The common stylistic feature of their work was a debt to Cubism and several of them worked in the Orphist style.

IAN CHILVERS. "Section d'Or." The Oxford Dictionary of Art. 2004. Retrieved June 06, 2012 from Encyclopedia.com: http://www.encyclopedia.com/doc/1O2-SectiondOr.html

Jean Metzinger

Jean Metzinger, before 1913
Birth name Jean Dominique Antony Metzinger
Born 24 June 1883
Died 3 November 1956 (aged 73)
Nationality French
Field Painting, Drawing, Writing, Poetry
Movement Neo-Impressionism, Divisionism, Fauvism, Cubism
Works Two Nudes in an Exotic Landscpe (1905-1906), Portrait d'Apollinaire (1910), Nu (1910), La Femme au Cheval-The Rider (1911-12), Dancer in a Cafe (1912), L'Oiseau bleu (1913)

Jean Metzinger: (Jean Dominique Antony Metzinger) (June 24, 1883 – November 3, 1956) was a French painter, theorist, writer, critic and poet, born in Nantes, France. His earliest works, from 1900 to 1904, appear to have been influenced by the Neo-Impressionism of Georges Seurat and Henri Edmond Cross. Between 1904 and 1907 Metzinger worked in the Divisionist (Chromoluminarism) and Fauvism styles. From 1908 he was directly involved with Cubism, both as an artist and principle theorist of the movement. Jean Metzinger and Albert Gleizes wrote the first major treatise on Cubism, Du "Cubisme" in 1912. Metzinger was a founding member of the Section d'Or group of artists.


~DER BLAUE REITER~

My brief summary of der blaue reiter: Der Blaue Reiter (The Blue Rider) was a group of expressionist artists from the Neue Künstlervereinigung München in Munich, Germany. The group was founded by a number of Russian emigrants, including Wassily Kandinsky, Alexej von Jawlensky, Marianne von Werefkin, and native German artists, such as Franz Marc, August Macke and Gabriele Münter. Der Blaue Reiter was a movement lasting from 1911 to 1914, fundamental to Expressionism, along with Die Brücke which was founded in 1905.


Blaue Reiter, Der (The Blue Rider): A loosely organized association of artists founded in Munich in December 1911 as a splinter group from the Neue Künstlervereinigung (NKV). It held only two exhibitions (poorly received by press and public) and was broken up by the First World War, but its brief life is considered to mark the high point of German Expressionism. The founders of the Blaue Reiter were Wassily Kandinsky (the driving force), Franz Marc, and Gabriele Münter, who together resigned from the NKV early in December 1911 in protest against its growing conservatism and organized a rival exhibition that opened on the same day as the NKV's last show (18 December) in the same venue (the Moderne Galerie Tannhauser, Munich). The new group's exhibition was entitled ‘First Exhibition by the Editorial Board of the Blue Rider', a reference to an Almanac (a collection of essays and illustrations) that Kandinsky and Marc had been planning for some time and which appeared in May 1912 (it was originally intended to be an annual, but this was the only issue that ever appeared); the cover featured a drawing by Kandinsky of a blue horseman (blue was the favourite colour of Marc, who regarded it as particularly spiritual, and the horse was his most cherished subject; Kandinsky, too, often painted horses with riders, evoking ideas of medieval knights or warrior saints).

The first Blaue Reiter exhibition, which obviously had to be arranged at very short notice, featured only 43 works by fourteen artists; apart from the three founders they were: the American painter Albert Bloch (1881–1961), David and Vladimir Burliuk, Heinrich Campendonk, Robert Delaunay, Elizabeth Epstein (1879–1956), Eugen Kahler (1882–1911), August Macke, Jean Bloé Niestlé (1884–1942), the recently deceased Henri Rousseau, and the composer Arnold Schoenberg (1874–1951), who was a friend of Kandinsky and Marc and a talented amateur painter. In March 1912 the exhibition travelled to Berlin to inaugurate the Sturm Gallery, and it was also shown (with some additions) in Cologne, Frankfurt, and Hagen. The second Blaue Reiter exhibition was held at the dealer Hans Goltz's gallery in Munich in February–April 1912. It included only water-colours, drawings, and prints, but was larger and broader in scope than the first show, featuring 315 works by thirty-one artists, among them (in addition to many of those who took part in the first exhibition) Braque, Derain, Goncharova, Klee, Larionov, Picasso, Vlaminck, and the artists of the Brücke group. This was was the last exhibition to bear the Blaue Reiter name, but four of the ‘core’ artists—Kandinsky, Klee, Macke, and Marc—were also represented at two of the greatest exhibitions of the era—the Sonderbund exhibition in Cologne in 1912 and the ‘First German Salon d'Automne’ at the Sturm Gallery in Berlin in 1913. Although Jawlensky's work was not included in either of the two official group shows, he did exhibit alongside Kandinsky, Klee, Macke, and Marc at the Sturm Gallery in 1913 and he is generally considered part of the Blaue Reiter circle; indeed, it is to these five that the idea of a Blaue Reiter ‘group’ chiefly applies. Feininger, also, showed his work with this group at the Sturm exhibition.

Unlike the members of Die Brücke, the main artists associated with the Blaue Reiter were not stylistically unified, although their work tended towards the spiritual (rather than the more earthy concerns of the Brücke) and also towards abstraction. They had no artistic or social programme and no plans for communal activities apart from exhibitions. According to a statement in the catalogue of the first exhibition, their aim was ‘simply to juxtapose the most varied manifestations of the new painting on an international basis … and to show, by the variety of forms represented, the manifold ways in which the artist manifests his inner desire'. Their urge for freedom of expression, unrestricted by the normal conventions of European art, comes out clearly in the Almanac, which was dominated by Kandinsky's interest in the relationship between painting and music (Schoenberg contributed an article) and by Marc's enthusiasm for various types of ‘primitive’ art. In this last respect, it reproduced a remarkable variety of works, including folk art from Germany and Russia, Japanese prints, African and Oceanic art, medieval sculpture, naive paintings by Rousseau, and children's drawings. (This was one of the first instances of the reproduction of children's art; see CIŽEK.) The essential idea behind this outlook was Nietzsche's dictum that ‘Who wishes to be creative … must first blast and destroy accepted values'.

IAN CHILVERS. "Blaue Reiter, Der." A Dictionary of Twentieth-Century Art. 1999. Retrieved June 06, 2012 from Encyclopedia.com: http://www.encyclopedia.com/doc/1O5-BlaueReiterDer.html

Franz Marc

Plaque on the house where Marc was born
Born 8 February 1880
Munich, Bavaria, German Empire
Died 4 March 1916 (aged 36)
Braquis, France
Nationality German
Field Painting
Training Academy of Fine Arts, Munich
Movement Expressionism
Works Fate of the Animals, Tiger, The Yellow Cow, Fighting Forms

Franz Marc: (February 8, 1880 – March 4, 1916) was a German painter and printmaker, one of the key figures of the German Expressionist movement. He was a founding member of Der Blaue Reiter (The Blue Rider), a journal whose name later became synonymous with the circle of artists collaborating in it.


8 Nisan 2012 Pazar

~FUTURISM~

 My brief summary of Futurism: Futurism was an artistic and social movement that originated in Italy in the early 20th century. It emphasized and glorified themes associated with contemporary concepts of the future, including speed, technology, youth and violence, and objects such as the car, the airplane and the industrial city. It was largely an Italian phenomenon, though there were parallel movements in Russia, England and elsewhere. The Futurists practiced in every medium of art, including painting, sculpture, ceramics, graphic design, industrial design, interior design, theatre, film, fashion, textiles, literature, music, architecture and even gastronomy. Futurism influenced art movements such as Art Deco, Constructivism, Surrealism, Dada, and to a greater degree, Rayonism and Vorticism.



Futurism. Italian avant-garde art movement, launched in 1909, that exalted the dynamism of the modern world; it was literary in origin, but most of its major exponents were painters, and it also embraced sculpture, architecture, music, the cinema, and photography. The First World War brought the movement to an end as a vital force, but it lingered in Italy until the 1930s, and it had a strong influence in other countries, particularly Russia.

The founder of Futurism was the writer Filippo Tommaso Marinetti, who launched the movement with a manifesto published in French in the Parisian newspaper Le Figaro on 20 February 1909. In bombastic, inflammatory language, he attacked established values (‘set fire to the library shelves…flood the museums’) and called for the cultural rejuvenation of Italy by means of a new art that would celebrate technology, speed, and all things modern. Although he repeatedly used the word ‘we’ in the manifesto, there was no Futurist group when it was published (the movement was unusual not only in choosing its own name but also in that it started with an idea and only gradually found a way of expressing it in artistic form). However, he soon attracted adherents among other Italians, notably a group of painters based in Milan, whom he helped to produce the Manifesto of Futurist Painters, published in February 1910. It was drawn up by Boccioni, Carrà, and Russolo, and also signed by Balla (who lived in Rome) and Severini (who was in Paris at this time). The same five (the main painters of the movement) signed the Technical Manifesto of Futurist Painting, published in April 1910. Whereas the first painters' manifesto is little more than a repetition of Marinetti's bombast, the Technical Manifesto does suggest—although in vague terms—the course that Futurist painting would take, with the emphasis on conveying movement (or the experience of movement). In trying to work out a visual idiom to express such concerns, the Futurist painters at first were strongly influenced by divisionism, in which forms are broken down into small patches of colour—suitable for suggesting sparkling effects of light or the blurring caused by high-speed movement. From 1911, however, some of them—influenced by Cubism—began using fragmented forms and multiple viewpoints, often accentuating the sense of movement by vigorous diagonals. Their subjects were typically drawn from urban life, and they were often political in intent, but at times their work came close to abstraction.

Boccioni (the only major sculptor in the group) showed a similar concern with movement in his Manifesto of Futurist Sculpture, published in April 1912. There was also a Manifesto of Futurist Architecture (1914)—by Antonio Sant'Elia (1888–1916), whose powerful and audacious designs remained on paper—as well as musical manifestos (see Russolo), and several on other topics, including a Manifesto of Futurist Lust (1913). Marinetti had a prodigious talent for publicity (backed by substantial inherited wealth) and Futurism was promoted not only through such manifestos, but also by exhibitions, lectures, press conferences, and various attention-seeking stunts, some of which foreshadowed Performance art.

In keeping with this talent for self-promotion, the Futurists had widespread influence in the period immediately before and during the First World War. Stylistically, the influence is clear in the work of the Vorticists and Nevinson in England, for example, and that of Marcel Duchamp in France and Joseph Stella in the USA, whilst the use of provocative manifestos and other shock tactics was most eagerly adopted by the Dadaists. Outside Italy, however, it was in Russia that Futurism made the greatest impact, although there were significant differences between the movements in the two countries: Russian Futurism was expressed as much in literature and the theatre as in the visual arts, and it combined modern ideas with an interest in primitivism. In terms of Russian painting, Futurism was particularly influential on Rayonism.

Russian Futurism flourished into the 1920s, but Italian Futurism—as an organized movement—was virtually ended by the First World War (during which Boccioni, its outstanding artist, and also Sant'Elia died; ironically, Marinetti had welcomed the war as a means of cleansing the world). Of the leading painters of the pre-war phase, only Balla remained true to Futurism, and its centre of activity moved from Milan to Rome, where he lived. After the war, Marinetti continued with his literary and political activities, supporting Fascism (he was a friend of Mussolini). Fascism and Futurism shared an aggressive nationalism and the names are often linked; Futurism has even been described as ‘the official art of Fascism’. This, however, is untrue. Although Fascism was ideologically close to Nazism, it was much more tolerant and open in artistic matters; there was no official art of the regime, but in the 1930s the pompous style favoured by some novecento artists came much closer to this than Futurism ever did.

IAN CHILVERS. "Futurism." The Oxford Dictionary of Art. 2004. Retrieved June 06, 2012 from Encyclopedia.com: http://www.encyclopedia.com/doc/1O2-Futurism.html

Giacomo Balla


Giacomo Balla: (July 18, 1871 – March 1, 1958) was an Italian painter. Born in Turin, in the Piedmont region of Italy, the son of an industrial chemist, as a child Giacomo Balla studied music.
At 9, when his father died, he gave up music and began working in a lithograph print shop. By age twenty his interest in art was such that he decided to study painting at local academies and exhibited several of his early works. Following academic studies at the University of Turin, Balla moved to Rome in 1895 where he met and married Elisa Marcucci. For several years he worked in Rome as an illustrator and caricaturist as well as doing portraiture. In 1899 his work was shown at the Venice Biennale and in the ensuing years his art was on display at major Italian exhibitions in Rome and Venice, in Munich, Berlin and Düsseldorf in Germany as well as at the Salon d'Automne in Paris and at galleries in Rotterdam in the Netherlands.
Influenced by Filippo Tommaso Marinetti, Giacomo Balla adopted the Futurism style, creating a pictorial depiction of light, movement and speed. He was signatory to the Futurist Manifesto in 1910 and began designing and painting Futurist furniture and also created Futurist "antineutral" clothing. He also taught Umberto Boccioni. In painting, his new style is demonstrated in the 1912 work titled Dynamism of a Dog on a Leash. Seen here, is his 1914 work titled Abstract Speed + Sound (Velocità astratta + rumore). In 1914, he also began sculpting and the following year created perhaps his best known sculpture called Boccioni's Fist.
During World War I Balla's studio became the meeting place for young artists but by the end of the war the Futurist movement was showing signs of decline. In 1935 he was made a member of Rome's Accademia di San Luca. Balla participated in the documenta 1 1955 in Kassel, Germany, his work was also shown postmortem during the documenta 8 in 1987.

~DIE BRÜCKE~

My brief summary of Die Brücke: Die brücke was a group founded by four jugendstil architecture students in 1905. Members were German expressionists. Group members had interests in primitivist art, shared an interest in the expressing of extreme emotion through high-keyed color that was very often non-naturalistic, employed a drawing technique that was crude, had an antipathy to complete abstraction. The Die Brücke artists' emotionally agitated paintings of city streets and sexually charged events transpiring in country settings make their French counterparts, the Fauves, seem tame by comparison.


Die Brücke: (The Bridge) was a group of German expressionist artists formed in Dresden in 1905, after which the Brücke Museum in Berlin was named. Founding members were Fritz Bleyl, Erich Heckel, Ernst Ludwig Kirchner and Karl Schmidt-Rottluff. Later members were Emil Nolde, Max Pechstein and Otto Mueller. The seminal group had a major impact on the evolution of modern art in the 20th century and the creation of expressionism.

Die Brücke is sometimes compared to the Fauves. Both movements shared interests in primitivist art. Both shared an interest in the expressing of extreme emotion through high-keyed color that was very often non-naturalistic. Both movements employed a drawing technique that was crude, and both groups shared an antipathy to complete abstraction. The Die Brücke artists' emotionally agitated paintings of city streets and sexually charged events transpiring in country settings make their French counterparts, the Fauves, seem tame by comparison.

The founding members of Die Brücke in 1905 were four Jugendstil architecture students: Fritz Bleyl (1880–1966), Erich Heckel (1883–1970), Ernst Ludwig Kirchner (1880–1938) and Karl Schmidt-Rottluff (1884–1976). They met through the Königliche Technische Hochschule (technical university) of Dresden, where Kirchner and Bleyl began studying in 1901 and became close friends in their first term. They discussed art together and also studied nature, having a radical outlook in common. Kirchner continued studies in Munich 1903–1904, returning to Dresden in 1905 to complete his degree. The institution provided a wide range of studies in addition to architecture, such as freehand drawing, perspective drawing and the historical study of art. The name "Die Brücke" was intended to "symbolize the link, or bridge, they would form with art of the future".
Die Brücke aimed to eschew the prevalent traditional academic style and find a new mode of artistic expression, which would form a bridge (hence the name) between the past and the present. They responded both to past artists such as Albrecht Dürer, Matthias Grünewald and Lucas Cranach the Elder, as well as contemporary international avant-garde movements. The group published a broadside called Programme in 1906, where Kirchner wrote:
We call all young people together, and as young people, who carry the future in us, we want to wrest freedom for our actions and our lives from the older, comfortably established forces.
As part of the affirmation of their national heritage, they revived older media, particularly woodcut prints. The group developed a common style based on vivid color, emotional tension, violent imagery, and an influence from primitivism. After first concentrating exclusively on urban subject matter, the group ventured into southern Germany on expeditions arranged by Mueller and produced more nudes and arcadian images. They invented the printmaking technique of linocut, although they at first described them as traditional woodcuts, which they also made.
The group members initially "isolated" themselves in a working-class neighborhood of Dresden, aiming thereby to reject their own bourgeois backgrounds. Erich Heckel was able to obtain an empty butcher's shop on the Berlinerstrasse in Friedrichstadt for their use as a studio. Bleyl described the studio as:
that of a real bohemian, full of paintings lying all over the place, drawings, books and artist’s materials — much more like an artist’s romantic lodgings than the home of a well-organised architecture student.
Kirchner's became a venue which overthrew social conventions to allow casual love-making and frequent nudity. Group life-drawing sessions took place using models from the social circle, rather than professionals, and choosing quarter-hour poses to encourage spontaneity. Bleyl described one such model, Isabella, a fifteen-year-old girl from the neighbourhood, as "a very lively, beautifully built, joyous individual, without any deformation caused by the silly fashion of the corset and completely suitable to our artistic demands, especially in the blossoming condition of her girlish buds."
The group composed a manifesto (mostly Kirchner's work), which was carved on wood and asserted a new generation, "who want freedom in our work and in our lives, independence from older, established forces."
In September and October 1906, the first group exhibition was held, focused on the female nude, in the showroom of K.F.M. Seifert and Co. in Dresden.
Emil Nolde (1867–1956) and Max Pechstein (1881–1955) joined the group in 1906. Bleyl married in 1907, and, with a concern to support his family, left the group. Otto Mueller (1874–1930) joined in 1910.
Between 1907 and 1911, Brücke members stayed during the summer at the Moritzburg lakes and on the island of Fehmarn. In 1911, Kirchner moved to Berlin, where he founded a private art school, MIUM-Institut, in collaboration with Max Pechstein with the aim of promulgating "Moderner Unterricht im Malen" (modern teaching of painting). This was not a success and closed the following year.
In 1913, Kirchner wrote Chronik der Brücke (Brücke chronicle), which led to the ending of the group.
Die Brücke. (2012, May 17). In Wikipedia, The Free Encyclopedia. Retrieved 12:03, June 6, 2012, from http://en.wikipedia.org/w/index.php?title=Die_Br%C3%BCcke&oldid=493005002

Ernst Ludwig Kirchner

Photographic self-portrait 1919
Birth name Ernst Ludwig Kirchner
Born May 6, 1880
Aschaffenburg
Died June 15, 1938 (aged 58)
Frauenkirch-Wildboden near Davos
Nationality German
Field Painting & Screening
Training Königliche Technische Hochschule
Movement Expressionism
Works Marzella, 1909-1910

Ernst Ludwig Kirchner: (6 May 1880 – 15 June 1938) was a German expressionist painter and printmaker and one of the founders of the artists group Die Brücke or "The Bridge", a key group leading to the foundation of Expressionism in 20th century art. He volunteered for army service in the First World War, but soon suffered a breakdown and was discharged. In 1933, his work was branded as "degenerate" by the Nazis and in 1937 over 600 of his works were sold or destroyed. In 1938 he committed suicide.