21 Nisan 2012 Cumartesi

~SYNCHROMISM~

My brief summary of synchromism: Synchromism was an art movement founded in 1912 by American artists Stanton MacDonald-Wright and Morgan Russell. Their abstract "synchromies", based on a theory of color that analogized it to music, were among the first abstract paintings in American art. Synchromism became the first American avant-garde art movement to receive international attention.


Synchromism: An abstract or semi-abstract movement in painting founded in 1912 by Stanton Macdonald-Wright and Morgan Russell, two American artists living in Paris (they met there in 1911). The term, meaning literally ‘colours together’, was coined by Russell on the analogy of ‘symphony’. As it suggests, he and his colleague were primarily interested in the abstract use of colour (in 1912 Russell said that he wished to do ‘a piece of expression solely by means of colour and the way it is put down, in showers and broad patches, distinctly separated from each other, or blended…but with force and clearness and large geometric patterns’). In the period 1911–14 the Synchromists were working in a similar direction to the Orphists but more or less independently and the two Americans were appalled when they were dismissed by some critics as followers of their European counterparts. Although Synchromism petered out with the First World War (during which Macdonald-Wright and Russell were separated), it influenced several American artists over the next few years (notably Benton), and its founders hold distinguished places in the vanguard of abstract art.

IAN CHILVERS. "Synchromism." The Oxford Dictionary of Art. 2004. Retrieved June 06, 2012 from Encyclopedia.com: http://www.encyclopedia.com/doc/1O2-Synchromism.html

Stanton Macdonald-Wright


Born July 8, 1890
Charlottesville, Virginia
Died August 22, 1973 (aged 83)
Nationality American
Field Abstract art, Painting
Movement Synchromism
Influenced Thomas Hart Benton

Stanton MacDonald-Wright: (July 8, 1890 – August 22, 1973), was an American modern artist. He was a co-founder of Synchromism, an early abstract, color-based mode of painting, which was the first American avant-garde art movement to receive international attention.



~SECTION D'OR~

My brief summary of section d'Or: The section d'Or ("Golden Section"), was a collective of painters, sculptors and critics associated with Cubism and Orphism. Based in the Parisian suburbs of Puteaux and Courbevoie, the group was active from 1911 to around 1914. Jean Metzinger, Albert Gleizes, Robert Delaunay, Henri le Fauconnier and Fernand Léger, created a scandal that brought Cubism to the attention of the general public for the first time.



Section d'Or (Golden Section): Group of French painters who worked in loose association between 1912 and 1914, when the First World War brought an end to their activities. The name, which was also the title of a short-lived magazine published by the group, was suggested by Jacques Villon in reference to the mathematical ratio known as the Golden Section, reflecting the interest of the artists involved in questions of proportion and pictorial discipline. Other members of the group (who held one exhibition, in 1912) included Delaunay, Duchamp, Duchamp-Villon, Gleizes, Gris, Léger, Metzinger, and Picabia. The common stylistic feature of their work was a debt to Cubism and several of them worked in the Orphist style.

IAN CHILVERS. "Section d'Or." The Oxford Dictionary of Art. 2004. Retrieved June 06, 2012 from Encyclopedia.com: http://www.encyclopedia.com/doc/1O2-SectiondOr.html

Jean Metzinger

Jean Metzinger, before 1913
Birth name Jean Dominique Antony Metzinger
Born 24 June 1883
Died 3 November 1956 (aged 73)
Nationality French
Field Painting, Drawing, Writing, Poetry
Movement Neo-Impressionism, Divisionism, Fauvism, Cubism
Works Two Nudes in an Exotic Landscpe (1905-1906), Portrait d'Apollinaire (1910), Nu (1910), La Femme au Cheval-The Rider (1911-12), Dancer in a Cafe (1912), L'Oiseau bleu (1913)

Jean Metzinger: (Jean Dominique Antony Metzinger) (June 24, 1883 – November 3, 1956) was a French painter, theorist, writer, critic and poet, born in Nantes, France. His earliest works, from 1900 to 1904, appear to have been influenced by the Neo-Impressionism of Georges Seurat and Henri Edmond Cross. Between 1904 and 1907 Metzinger worked in the Divisionist (Chromoluminarism) and Fauvism styles. From 1908 he was directly involved with Cubism, both as an artist and principle theorist of the movement. Jean Metzinger and Albert Gleizes wrote the first major treatise on Cubism, Du "Cubisme" in 1912. Metzinger was a founding member of the Section d'Or group of artists.


~DER BLAUE REITER~

My brief summary of der blaue reiter: Der Blaue Reiter (The Blue Rider) was a group of expressionist artists from the Neue Künstlervereinigung München in Munich, Germany. The group was founded by a number of Russian emigrants, including Wassily Kandinsky, Alexej von Jawlensky, Marianne von Werefkin, and native German artists, such as Franz Marc, August Macke and Gabriele Münter. Der Blaue Reiter was a movement lasting from 1911 to 1914, fundamental to Expressionism, along with Die Brücke which was founded in 1905.


Blaue Reiter, Der (The Blue Rider): A loosely organized association of artists founded in Munich in December 1911 as a splinter group from the Neue Künstlervereinigung (NKV). It held only two exhibitions (poorly received by press and public) and was broken up by the First World War, but its brief life is considered to mark the high point of German Expressionism. The founders of the Blaue Reiter were Wassily Kandinsky (the driving force), Franz Marc, and Gabriele Münter, who together resigned from the NKV early in December 1911 in protest against its growing conservatism and organized a rival exhibition that opened on the same day as the NKV's last show (18 December) in the same venue (the Moderne Galerie Tannhauser, Munich). The new group's exhibition was entitled ‘First Exhibition by the Editorial Board of the Blue Rider', a reference to an Almanac (a collection of essays and illustrations) that Kandinsky and Marc had been planning for some time and which appeared in May 1912 (it was originally intended to be an annual, but this was the only issue that ever appeared); the cover featured a drawing by Kandinsky of a blue horseman (blue was the favourite colour of Marc, who regarded it as particularly spiritual, and the horse was his most cherished subject; Kandinsky, too, often painted horses with riders, evoking ideas of medieval knights or warrior saints).

The first Blaue Reiter exhibition, which obviously had to be arranged at very short notice, featured only 43 works by fourteen artists; apart from the three founders they were: the American painter Albert Bloch (1881–1961), David and Vladimir Burliuk, Heinrich Campendonk, Robert Delaunay, Elizabeth Epstein (1879–1956), Eugen Kahler (1882–1911), August Macke, Jean Bloé Niestlé (1884–1942), the recently deceased Henri Rousseau, and the composer Arnold Schoenberg (1874–1951), who was a friend of Kandinsky and Marc and a talented amateur painter. In March 1912 the exhibition travelled to Berlin to inaugurate the Sturm Gallery, and it was also shown (with some additions) in Cologne, Frankfurt, and Hagen. The second Blaue Reiter exhibition was held at the dealer Hans Goltz's gallery in Munich in February–April 1912. It included only water-colours, drawings, and prints, but was larger and broader in scope than the first show, featuring 315 works by thirty-one artists, among them (in addition to many of those who took part in the first exhibition) Braque, Derain, Goncharova, Klee, Larionov, Picasso, Vlaminck, and the artists of the Brücke group. This was was the last exhibition to bear the Blaue Reiter name, but four of the ‘core’ artists—Kandinsky, Klee, Macke, and Marc—were also represented at two of the greatest exhibitions of the era—the Sonderbund exhibition in Cologne in 1912 and the ‘First German Salon d'Automne’ at the Sturm Gallery in Berlin in 1913. Although Jawlensky's work was not included in either of the two official group shows, he did exhibit alongside Kandinsky, Klee, Macke, and Marc at the Sturm Gallery in 1913 and he is generally considered part of the Blaue Reiter circle; indeed, it is to these five that the idea of a Blaue Reiter ‘group’ chiefly applies. Feininger, also, showed his work with this group at the Sturm exhibition.

Unlike the members of Die Brücke, the main artists associated with the Blaue Reiter were not stylistically unified, although their work tended towards the spiritual (rather than the more earthy concerns of the Brücke) and also towards abstraction. They had no artistic or social programme and no plans for communal activities apart from exhibitions. According to a statement in the catalogue of the first exhibition, their aim was ‘simply to juxtapose the most varied manifestations of the new painting on an international basis … and to show, by the variety of forms represented, the manifold ways in which the artist manifests his inner desire'. Their urge for freedom of expression, unrestricted by the normal conventions of European art, comes out clearly in the Almanac, which was dominated by Kandinsky's interest in the relationship between painting and music (Schoenberg contributed an article) and by Marc's enthusiasm for various types of ‘primitive’ art. In this last respect, it reproduced a remarkable variety of works, including folk art from Germany and Russia, Japanese prints, African and Oceanic art, medieval sculpture, naive paintings by Rousseau, and children's drawings. (This was one of the first instances of the reproduction of children's art; see CIŽEK.) The essential idea behind this outlook was Nietzsche's dictum that ‘Who wishes to be creative … must first blast and destroy accepted values'.

IAN CHILVERS. "Blaue Reiter, Der." A Dictionary of Twentieth-Century Art. 1999. Retrieved June 06, 2012 from Encyclopedia.com: http://www.encyclopedia.com/doc/1O5-BlaueReiterDer.html

Franz Marc

Plaque on the house where Marc was born
Born 8 February 1880
Munich, Bavaria, German Empire
Died 4 March 1916 (aged 36)
Braquis, France
Nationality German
Field Painting
Training Academy of Fine Arts, Munich
Movement Expressionism
Works Fate of the Animals, Tiger, The Yellow Cow, Fighting Forms

Franz Marc: (February 8, 1880 – March 4, 1916) was a German painter and printmaker, one of the key figures of the German Expressionist movement. He was a founding member of Der Blaue Reiter (The Blue Rider), a journal whose name later became synonymous with the circle of artists collaborating in it.


8 Nisan 2012 Pazar

~FUTURISM~

 My brief summary of Futurism: Futurism was an artistic and social movement that originated in Italy in the early 20th century. It emphasized and glorified themes associated with contemporary concepts of the future, including speed, technology, youth and violence, and objects such as the car, the airplane and the industrial city. It was largely an Italian phenomenon, though there were parallel movements in Russia, England and elsewhere. The Futurists practiced in every medium of art, including painting, sculpture, ceramics, graphic design, industrial design, interior design, theatre, film, fashion, textiles, literature, music, architecture and even gastronomy. Futurism influenced art movements such as Art Deco, Constructivism, Surrealism, Dada, and to a greater degree, Rayonism and Vorticism.



Futurism. Italian avant-garde art movement, launched in 1909, that exalted the dynamism of the modern world; it was literary in origin, but most of its major exponents were painters, and it also embraced sculpture, architecture, music, the cinema, and photography. The First World War brought the movement to an end as a vital force, but it lingered in Italy until the 1930s, and it had a strong influence in other countries, particularly Russia.

The founder of Futurism was the writer Filippo Tommaso Marinetti, who launched the movement with a manifesto published in French in the Parisian newspaper Le Figaro on 20 February 1909. In bombastic, inflammatory language, he attacked established values (‘set fire to the library shelves…flood the museums’) and called for the cultural rejuvenation of Italy by means of a new art that would celebrate technology, speed, and all things modern. Although he repeatedly used the word ‘we’ in the manifesto, there was no Futurist group when it was published (the movement was unusual not only in choosing its own name but also in that it started with an idea and only gradually found a way of expressing it in artistic form). However, he soon attracted adherents among other Italians, notably a group of painters based in Milan, whom he helped to produce the Manifesto of Futurist Painters, published in February 1910. It was drawn up by Boccioni, Carrà, and Russolo, and also signed by Balla (who lived in Rome) and Severini (who was in Paris at this time). The same five (the main painters of the movement) signed the Technical Manifesto of Futurist Painting, published in April 1910. Whereas the first painters' manifesto is little more than a repetition of Marinetti's bombast, the Technical Manifesto does suggest—although in vague terms—the course that Futurist painting would take, with the emphasis on conveying movement (or the experience of movement). In trying to work out a visual idiom to express such concerns, the Futurist painters at first were strongly influenced by divisionism, in which forms are broken down into small patches of colour—suitable for suggesting sparkling effects of light or the blurring caused by high-speed movement. From 1911, however, some of them—influenced by Cubism—began using fragmented forms and multiple viewpoints, often accentuating the sense of movement by vigorous diagonals. Their subjects were typically drawn from urban life, and they were often political in intent, but at times their work came close to abstraction.

Boccioni (the only major sculptor in the group) showed a similar concern with movement in his Manifesto of Futurist Sculpture, published in April 1912. There was also a Manifesto of Futurist Architecture (1914)—by Antonio Sant'Elia (1888–1916), whose powerful and audacious designs remained on paper—as well as musical manifestos (see Russolo), and several on other topics, including a Manifesto of Futurist Lust (1913). Marinetti had a prodigious talent for publicity (backed by substantial inherited wealth) and Futurism was promoted not only through such manifestos, but also by exhibitions, lectures, press conferences, and various attention-seeking stunts, some of which foreshadowed Performance art.

In keeping with this talent for self-promotion, the Futurists had widespread influence in the period immediately before and during the First World War. Stylistically, the influence is clear in the work of the Vorticists and Nevinson in England, for example, and that of Marcel Duchamp in France and Joseph Stella in the USA, whilst the use of provocative manifestos and other shock tactics was most eagerly adopted by the Dadaists. Outside Italy, however, it was in Russia that Futurism made the greatest impact, although there were significant differences between the movements in the two countries: Russian Futurism was expressed as much in literature and the theatre as in the visual arts, and it combined modern ideas with an interest in primitivism. In terms of Russian painting, Futurism was particularly influential on Rayonism.

Russian Futurism flourished into the 1920s, but Italian Futurism—as an organized movement—was virtually ended by the First World War (during which Boccioni, its outstanding artist, and also Sant'Elia died; ironically, Marinetti had welcomed the war as a means of cleansing the world). Of the leading painters of the pre-war phase, only Balla remained true to Futurism, and its centre of activity moved from Milan to Rome, where he lived. After the war, Marinetti continued with his literary and political activities, supporting Fascism (he was a friend of Mussolini). Fascism and Futurism shared an aggressive nationalism and the names are often linked; Futurism has even been described as ‘the official art of Fascism’. This, however, is untrue. Although Fascism was ideologically close to Nazism, it was much more tolerant and open in artistic matters; there was no official art of the regime, but in the 1930s the pompous style favoured by some novecento artists came much closer to this than Futurism ever did.

IAN CHILVERS. "Futurism." The Oxford Dictionary of Art. 2004. Retrieved June 06, 2012 from Encyclopedia.com: http://www.encyclopedia.com/doc/1O2-Futurism.html

Giacomo Balla


Giacomo Balla: (July 18, 1871 – March 1, 1958) was an Italian painter. Born in Turin, in the Piedmont region of Italy, the son of an industrial chemist, as a child Giacomo Balla studied music.
At 9, when his father died, he gave up music and began working in a lithograph print shop. By age twenty his interest in art was such that he decided to study painting at local academies and exhibited several of his early works. Following academic studies at the University of Turin, Balla moved to Rome in 1895 where he met and married Elisa Marcucci. For several years he worked in Rome as an illustrator and caricaturist as well as doing portraiture. In 1899 his work was shown at the Venice Biennale and in the ensuing years his art was on display at major Italian exhibitions in Rome and Venice, in Munich, Berlin and Düsseldorf in Germany as well as at the Salon d'Automne in Paris and at galleries in Rotterdam in the Netherlands.
Influenced by Filippo Tommaso Marinetti, Giacomo Balla adopted the Futurism style, creating a pictorial depiction of light, movement and speed. He was signatory to the Futurist Manifesto in 1910 and began designing and painting Futurist furniture and also created Futurist "antineutral" clothing. He also taught Umberto Boccioni. In painting, his new style is demonstrated in the 1912 work titled Dynamism of a Dog on a Leash. Seen here, is his 1914 work titled Abstract Speed + Sound (Velocità astratta + rumore). In 1914, he also began sculpting and the following year created perhaps his best known sculpture called Boccioni's Fist.
During World War I Balla's studio became the meeting place for young artists but by the end of the war the Futurist movement was showing signs of decline. In 1935 he was made a member of Rome's Accademia di San Luca. Balla participated in the documenta 1 1955 in Kassel, Germany, his work was also shown postmortem during the documenta 8 in 1987.

~DIE BRÜCKE~

My brief summary of Die Brücke: Die brücke was a group founded by four jugendstil architecture students in 1905. Members were German expressionists. Group members had interests in primitivist art, shared an interest in the expressing of extreme emotion through high-keyed color that was very often non-naturalistic, employed a drawing technique that was crude, had an antipathy to complete abstraction. The Die Brücke artists' emotionally agitated paintings of city streets and sexually charged events transpiring in country settings make their French counterparts, the Fauves, seem tame by comparison.


Die Brücke: (The Bridge) was a group of German expressionist artists formed in Dresden in 1905, after which the Brücke Museum in Berlin was named. Founding members were Fritz Bleyl, Erich Heckel, Ernst Ludwig Kirchner and Karl Schmidt-Rottluff. Later members were Emil Nolde, Max Pechstein and Otto Mueller. The seminal group had a major impact on the evolution of modern art in the 20th century and the creation of expressionism.

Die Brücke is sometimes compared to the Fauves. Both movements shared interests in primitivist art. Both shared an interest in the expressing of extreme emotion through high-keyed color that was very often non-naturalistic. Both movements employed a drawing technique that was crude, and both groups shared an antipathy to complete abstraction. The Die Brücke artists' emotionally agitated paintings of city streets and sexually charged events transpiring in country settings make their French counterparts, the Fauves, seem tame by comparison.

The founding members of Die Brücke in 1905 were four Jugendstil architecture students: Fritz Bleyl (1880–1966), Erich Heckel (1883–1970), Ernst Ludwig Kirchner (1880–1938) and Karl Schmidt-Rottluff (1884–1976). They met through the Königliche Technische Hochschule (technical university) of Dresden, where Kirchner and Bleyl began studying in 1901 and became close friends in their first term. They discussed art together and also studied nature, having a radical outlook in common. Kirchner continued studies in Munich 1903–1904, returning to Dresden in 1905 to complete his degree. The institution provided a wide range of studies in addition to architecture, such as freehand drawing, perspective drawing and the historical study of art. The name "Die Brücke" was intended to "symbolize the link, or bridge, they would form with art of the future".
Die Brücke aimed to eschew the prevalent traditional academic style and find a new mode of artistic expression, which would form a bridge (hence the name) between the past and the present. They responded both to past artists such as Albrecht Dürer, Matthias Grünewald and Lucas Cranach the Elder, as well as contemporary international avant-garde movements. The group published a broadside called Programme in 1906, where Kirchner wrote:
We call all young people together, and as young people, who carry the future in us, we want to wrest freedom for our actions and our lives from the older, comfortably established forces.
As part of the affirmation of their national heritage, they revived older media, particularly woodcut prints. The group developed a common style based on vivid color, emotional tension, violent imagery, and an influence from primitivism. After first concentrating exclusively on urban subject matter, the group ventured into southern Germany on expeditions arranged by Mueller and produced more nudes and arcadian images. They invented the printmaking technique of linocut, although they at first described them as traditional woodcuts, which they also made.
The group members initially "isolated" themselves in a working-class neighborhood of Dresden, aiming thereby to reject their own bourgeois backgrounds. Erich Heckel was able to obtain an empty butcher's shop on the Berlinerstrasse in Friedrichstadt for their use as a studio. Bleyl described the studio as:
that of a real bohemian, full of paintings lying all over the place, drawings, books and artist’s materials — much more like an artist’s romantic lodgings than the home of a well-organised architecture student.
Kirchner's became a venue which overthrew social conventions to allow casual love-making and frequent nudity. Group life-drawing sessions took place using models from the social circle, rather than professionals, and choosing quarter-hour poses to encourage spontaneity. Bleyl described one such model, Isabella, a fifteen-year-old girl from the neighbourhood, as "a very lively, beautifully built, joyous individual, without any deformation caused by the silly fashion of the corset and completely suitable to our artistic demands, especially in the blossoming condition of her girlish buds."
The group composed a manifesto (mostly Kirchner's work), which was carved on wood and asserted a new generation, "who want freedom in our work and in our lives, independence from older, established forces."
In September and October 1906, the first group exhibition was held, focused on the female nude, in the showroom of K.F.M. Seifert and Co. in Dresden.
Emil Nolde (1867–1956) and Max Pechstein (1881–1955) joined the group in 1906. Bleyl married in 1907, and, with a concern to support his family, left the group. Otto Mueller (1874–1930) joined in 1910.
Between 1907 and 1911, Brücke members stayed during the summer at the Moritzburg lakes and on the island of Fehmarn. In 1911, Kirchner moved to Berlin, where he founded a private art school, MIUM-Institut, in collaboration with Max Pechstein with the aim of promulgating "Moderner Unterricht im Malen" (modern teaching of painting). This was not a success and closed the following year.
In 1913, Kirchner wrote Chronik der Brücke (Brücke chronicle), which led to the ending of the group.
Die Brücke. (2012, May 17). In Wikipedia, The Free Encyclopedia. Retrieved 12:03, June 6, 2012, from http://en.wikipedia.org/w/index.php?title=Die_Br%C3%BCcke&oldid=493005002

Ernst Ludwig Kirchner

Photographic self-portrait 1919
Birth name Ernst Ludwig Kirchner
Born May 6, 1880
Aschaffenburg
Died June 15, 1938 (aged 58)
Frauenkirch-Wildboden near Davos
Nationality German
Field Painting & Screening
Training Königliche Technische Hochschule
Movement Expressionism
Works Marzella, 1909-1910

Ernst Ludwig Kirchner: (6 May 1880 – 15 June 1938) was a German expressionist painter and printmaker and one of the founders of the artists group Die Brücke or "The Bridge", a key group leading to the foundation of Expressionism in 20th century art. He volunteered for army service in the First World War, but soon suffered a breakdown and was discharged. In 1933, his work was branded as "degenerate" by the Nazis and in 1937 over 600 of his works were sold or destroyed. In 1938 he committed suicide.

~FAUVISM~

My brief summary of fauvism: Fauvism is the style of les Fauves (French for "the wild beasts"), a short-lived and loose group of early twentieth-century Modern artists whose works emphasized painterly qualities and strong color over the representational or realistic values retained by Impressionism. While Fauvism as a style began around 1900 and continued beyond 1910, the movement as such lasted only a few years, 1904–1908, and had three exhibitions.




Fauvism. Movement in early 20th-century painting based on the use of intensely vivid, non-naturalistic colours; centred on a group of French artists who worked together from about 1905 to 1907, it was the first of the major avant-garde movements in European art in the period of unprecedented experimentation between the turn of the century and the First World War. The dominant figure of the Fauvist group was Henri Matisse; he used vividly contrasting colours as early as 1899 and came to realize the potential of colour freed from its traditional descriptive role when he painted with Signac in the bright light of Saint Tropez in the summer of 1904 and with Derain at Collioure in the summer of 1905. The Fauves first exhibited together at the Salon d'Automne of 1905 and their name was given to them by the critic Louis Vauxcelles (1870–1943), who pointed to a Renaissance-like sculpture in the middle of the same gallery and exclaimed: ‘Donatello au milieu des fauves!’ (Donatello among the wild beasts). The remark was printed in the daily newspaper Gil Blas on 17 October and the name immediately caught on. Predictably, the Fauvist pictures came in for a good deal of mockery and abuse; the critic Camille Mauclair (1872–1945), for example, wrote that ‘A pot of paint has been flung in the face of the public.’ However, there were also some sympathetic reviews, and Gertrude and Leo Stein bought Matisse's Woman with a Hat (priv. coll.), the picture that was attracting the worst abuse. This greatly helped to restore Matisse's battered morale and marked the beginning of a dramatic rise in his fortunes.

Among the artists who exhibited with Matisse at the 1905 Salon d'Automne were Derain, Friesz, Marquet, Rouault, Vlaminck, and the Dutch-born van Dongen. Later they were joined by Dufy (1906) and Braque (1907). All of these were a few years younger than Matisse (mainly in their twenties, whereas he was 35). Lesser figures associated with the group included Jean Puy (1876–1960) and Louis Valtat (1869–1952). These artists were influenced in varying degrees by Cézanne, van Gogh, Gauguin, and the Neo-Impressionists. Their most characteristic subject was landscape and the outstanding feature of their work was extreme intensity of colour, often used arbitrarily for emotional and decorative effect. Apart from this, they had no programme in common.

As a concerted movement Fauvism reached its peak in the Salon d'Automne of 1905 and the Salon des Indépendants of 1906, and by 1907 the members of the group were drifting apart. For most of them Fauvism was a temporary phase through which they passed in the development of widely different styles (Valtat was an exception, for he continued to explore the use of pure colour throughout his life), and their work never again displayed such similarity. Although short-lived, however, Fauvism was highly influential, for example on German Expressionism and the work of the Scottish Colourists.

IAN CHILVERS. "Fauvism." The Oxford Dictionary of Art. 2004. Retrieved June 06, 2012 from Encyclopedia.com: http://www.encyclopedia.com/doc/1O2-Fauvism.html


Henri Matisse

Photo of Henri Matisse by Carl Van Vechten, 1933
Birth name Henri-Émile-Benoît Matisse
Born 31 December 1869
Le Cateau-Cambrésis, Nord
Died 3 November 1954 (aged 84)
Nice, Alpes-Maritimes
Nationality French
Field Painting, printmaking, sculpture, drawing, collage
Training Académie Julian, William-Adolphe Bouguereau, Gustave Moreau
Movement Fauvism, modernism, impressionism
Works Woman with a Hat (Madame Matisse), 1905 in museums:
Patrons Gertrude Stein, Etta Cone, Claribel Cone, Michael and Sarah Stein, Albert C. Barnes
Influenced by John Peter Russell, Paul Cézanne, Paul Gauguin, Vincent van Gogh, Paul Signac
Influenced Hans Hofmann, David Hockney, Tom Wesselmann

Henri-Émile-Benoît Matisse: (31 December 1869 – 3 November 1954) was a French artist, known for his use of colour and his fluid and original draughtsmanship. He was a draughtsman, printmaker, and sculptor, but is known primarily as a painter. Matisse is commonly regarded, along with Picasso and Marcel Duchamp, as one of the three artists who helped to define the revolutionary developments in the plastic arts in the opening decades of the 20th century, responsible for significant developments in painting and sculpture. Although he was initially labelled a Fauve (wild beast), by the 1920s he was increasingly hailed as an upholder of the classical tradition in French painting. His mastery of the expressive language of colour and drawing, displayed in a body of work spanning over a half-century, won him recognition as a leading figure in modern art. While most widely recognized for his paintings, Matisse actively worked in a variety of media throughout his career.

 

7 Nisan 2012 Cumartesi

~EXPRESSIONISM~

My brief summary of expressionism: Expressionism was a modernist movement, originating in Germany at the beginning of the 20th century. Its typical trait is to present the world solely from a subjective perspective, distorting it radically for emotional effect in order to evoke moods or ideas.Expressionist artists sought to express meaning or emotional experience rather than physical reality.
Expressionism was developed as an avant-garde style before the First World War. The style extended to a wide range of the arts, including painting, literature, theatre, dance, film, architecture and music.
The Expressionist emphasis on individual perspective has been characterized as a reaction to positivism and other artistic styles such as naturalism and impressionism.









Expressionism. A term employed in the history and criticism of the arts to denote the use of distortion and exaggeration for emotional effect. The term is used in several different ways and can be applied to various art forms. In the pictorial arts, it can be used in its broadest sense to describe art of any period or place that raises acute subjective feeling above objective observation, reflecting the state of mind of the artist rather than images that conform to what we see in the external world. The paintings of Grünewald and El Greco, which convey intense religious emotion through distorted forms, are outstanding examples of expressionism in this sense (when used in this way the word is usually spelled with a small ‘e’). More commonly, the term is applied to a trend in modern European art in which strong, non-naturalistic colours and distorted or abbreviated forms were used to project inner feelings. More specifically, the term is used for one aspect of that trend—a movement that was the dominant force in German art from about 1905 until about 1930. (In the German-speaking countries Expressionism also had a powerful effect on other arts in this period, notably drama, poetry, and the cinema, which often show a common concern with the eruption of irrational forces from beneath the surface of the modern world. Some music, too, is described as Expressionist because of its emotional turbulence and lack of conventional logic, and there are also a few remarkable Expressionist buildings, although the most startling architectural designs remained on paper.)

In the second (broad European) sense described above, Expressionism traces its beginnings to the 1880s, but it did not become a distinct trend until about 1905, and as a description of a movement the term itself is thought to have been first used in print in 1911—in an article in Der Sturm (it was used more loosely long before this, in English and in German). The most important forerunner of Expressionism was van Gogh, who consciously exaggerated natural appearances ‘to express…man's terrible passions’. He was virtually unknown at the time of his death, but his reputation grew rapidly after that and his work made a major impact at a number of exhibitions in the early years of the 20th century. Van Gogh's friend Gauguin was also important for the development of Expressionism. He simplified and flattened forms, and used colour in a way that gave up all semblance of realism. As a counterpart to his stylistic innovations, he sought freshness of subject matter and found it first in the peasant communities of Brittany and later in the islands of the South Pacific. In turning away from European urban civilization, Gauguin discovered folk art and primitive art, both of which later became of absorbing interest to the Expressionists.

A third fundamental influence on Expressionism (especially in Germany, where he spent much of his career) was the Norwegian Edvard Munch, who knew the work of van Gogh and Gauguin well. From the mid-1880s he began to use violent colour and linear distortions to express the most elemental emotions of fear, love, and hatred. In his search to give pictorial form to the innermost thoughts that haunted him he came to appreciate the abrasive expressive potential of the woodcut—its revival as an independent art form (in which Gauguin also played a prominent role) was a distinctive feature of Expressionism; many of the leading German artists of the movement did outstanding work in the medium. Another artist whose formative influence on Expressionism was spread partly through the medium of prints (in this case etchings) was the Belgian James Ensor, who depicted the baseness of human nature by the use of grotesque and horrifying carnival masks.

The first Expressionist groups appeared almost simultaneously in 1905 in France (the Fauves) and Germany (Die Brücke). Matisse, the leader of the Fauves, summed up their aims when he wrote in 1908: ‘What I am after above all is expression…The chief aim of colour should be to serve expression as well as possible…The expressive aspect of colours imposes itself on me in a purely instinctive way. To paint an autumn landscape I will not try to remember what colours suit this season; I will be inspired only by the sensation that the season arouses in me.’ Even at their most violent, however, the Fauves always retained harmony of design and a certain decorativeness of colour, but in Germany restraint was thrown to the winds. Forms and colours were tortured to assert a sense of revolt against the established order. Kirchner, the dominant figure of Die Brücke, wrote in 1913: ‘We accept all the colours that, directly or indirectly, reproduce the pure creative impulse.’

The high point of German Expressionism came with the Blaue Reiter group, formed in Munich in 1911 with Kandinsky and Marc as leaders. These two and other members tried to express spiritual feelings in art and their work was generally more mystical in outlook than that of the Brücke painters. The Blaue Reiter was dispersed by the First World War (during which Marc and another key member, August Macke, were killed), but after the war Expressionism became widespread in Germany. Even artists such as Otto Dix and George Grosz, who sought a new and hard realism (see Neue Sachlichkeit), kept a good deal of Expressionist distortion and exaggeration in their work. However, Expressionism was suppressed by the Nazis when they came to power in 1933, along with all other art they considered degenerate. It revived after the Second World War, and Germany has been one of the main homes of its descendant Neo-Expressionism.

In its broadest sense, the influence of Expressionism can be seen in the work of artists of many different persuasions—Chagall and Soutine for example—and in movements such as Abstract Expressionism.

IAN CHILVERS. "Expressionism." The Oxford Dictionary of Art. 2004. Retrieved June 06, 2012 from Encyclopedia.com: http://www.encyclopedia.com/doc/1O2-Expressionism.html

Edvard Munch

Munch in 1921
Born 12 December 1863
Ådalsbruk in Løten, Norway
Died 23 January 1944 (aged 80)
Oslo, Norway
Nationality Norwegian
Field Painting
Movement Expressionism, Symbolism
Works The Scream

Edvard Munch: (12 December 1863 – 23 January 1944) was a Norwegian painter and printmaker whose intensely evocative treatment of psychological themes built upon some of the main tenets of late 19th-century Symbolism and greatly influenced German Expressionism in the early 20th century. One of his most well-known works is The Scream of 1893.